Saturday, October 20, 2007

Relative Bradicardia In Typhoid

" It is said that libraries and librarians are boring and ...

World Library and Information Congress : 73rd IFLA General Conference and Council
"Libraries for the Future: Progress, Development and Partnerships"
19 to 23 August 2007, Durban, South Africa


Thus begins Judge Albie Sachs (Photo:. with Gen. Adam Welz), one of the most impressive People of the new South Africa and one of the great civil rights leader of the 20th Century, his speech at the opening of the conference on 19 WLIC August 2007 at the Great Hall of the venue, the conference center, ICC Durban.

He talks about his access to books and on how the library helped him to stay mentally healthy, as it because of the "90 day law" was without charges, without trial, without access to lawyers or anyone else for months in solitary confinement.

The isolation is so bad because there are no external clues more, to which the person may bring into equation: reality, personality and identity are lost. The Reizdeprivation leads to disorientation, one's memory is the only place of refuge.

Albie Sachs began to recite the alphabet, to sing songs that began with the letters of the alphabet: A Always ..., B Because ... so difficult with the X, so he was "Deep in the Heart of Texas". He created the romantic song by Irving Berlin "Always" is a song with which he fought the loneliness of a South African prison cell, and sings it again on:
"I'll be living here, always / Year after year, always / In this little cell that I know so well / I'll be living swell, always, always. / I'll be staying in, always / Keeping my chin up, always / Not for but an hour / not for but a week / not for 90 days, but always. "

And it began only with the 90-day-law, the next time was it is the 180-day-law and really wanted to keep unwanted people forever in solitary confinement and isolation torture.
Albie Sachs, saying the 5000 participants large audience in the huge hall was so quiet you could hear a needle can.

He spoke of how he tried to reconstruct and remember, catalog, he of the world outside had in mind from trying to construct the world in the spirit. The only book that he was allowed was the Bible. He read it again and again, not too fast so he will not soon again at the end was. He has devised lists of books wanted to read it and came one day it really so much that he was allowed to get books in his cell. His guards worried, whatever they wanted it or what it was possible to obtain, in a small public library, not far from the prison. He describes the rescue, he is done through books, such as the sheet anchor, the one is thrown when one has fallen out of the boat. And then he thanked the unknown librarian - in his mind there was always a librarian - who then supplied him with the essential reading material, perhaps knowing what this meant for him.

He compares the safe swimming around the boat with the safe working within the library traditions of daily work and training, and to venture a little further from the boat away - to where it is to find the really interesting things - with the conference in South Africa, where you get to see things never seen and experienced.
In Africa, for example, some libraries two legs - the lost treasure of her knowledge comes from tradition and experience with them, if you do not find ways to save it.

In the days of apartheid passed the actual story mainly orally, written, it was always trace back on the author - on the one hand, and on the other hand you could not trust the word spread in the media.

The storage and memory is essential, and libraries are places of refuge and freedom of spirit. It's about books and other written, but also increasingly to the Internet - the invisible virtual library in the world.

Albie Sachs, the lawyer and judge who was in the construction of the South African legal system is heavily involved, of course, especially the largest law library in the southern hemisphere: the library of the Constitutional Court in Johannesburg.

to repressive systems in the best people from outside nothing about their rights, they get lies and propaganda, but they should not have access to the written word. The lawyers Sachs and Mandela know best from their experience of apartheid, how easy it is to twist the law to distort and make them disappear. The guardians of the law have a kind of secret knowledge and no one can know exactly what it is based. Therefore, the importance of this great law library as a building that represents the struggle and liberation.
The physical building is important and that its facilities accessible to all - in the library lead ramps that you can ride in a wheelchair to open shelves, in which the books, files, leaves the laws of all African countries classified by an understandable system, stand available. You can move freely, to travel freely associate, ... within the library.

The library is an essential part of the Constitutional Court, the building stands on the site of the old prison, Fort Prison, and it is built of material of the former prison. But it is something completely new in its architecture and embodies the spirit of freedom and appreciates the struggle for its liberation. There is a part of the stones and bars of the prison and that means going to the sufferings of the prisoners never lost, but it's like a phoenix from the ashes of something quite new and different now. Next space, light and air, its clarity and beauty items and crushed the buildings are still not the old prison wings, which still surround it and which are preserved as a museum.

South Africa has had to build a new legal system and Mandela and his government officials gathered information from around the world, laws are compared from anywhere and in frequent exchanges with judges and legal researchers from around the world.

Also Dr. Alex Byrne, IFLA President-elect speaks about Gandhi's struggle for human rights that began in South Africa - when he invited friends of business his father to come as a consultant in a legal case from India to Pretoria, South Africa, - with a first-class ticket on the train in Pietermaritzburg had to change the place, 3 in the Class of the train, the people of color has been assigned. Because he refused, he was thrown off the train. His fight, which took its start here in South Africa influenced the other civil rights movements, played by Martin Luther King or Nelson Mandela.

central base and target these liberties and civil rights movements with struggles for truth and justice by means of violence is the freedom of speech and expression, freedom of access to information for all.

The IFLA is aware of the responsibility and solidarity with our colleagues across the globe through. The organization supports them in their daily struggle for development, information, provide the competence to conserve appropriation of information and developing structures that allow libraries to knowledge and cultural heritage and places of social development to be.
Everywhere the IFLA advocates the freedom of expression, the access to information and knowledge - and Alex Byrne makes clear in places where these rights are threatened and persecuted, like in Cuba in June to the libraries and librarians retention and share of colleagues and the organization to convey.

At this conference in Durban emphasizes the aspects of development, the future of global partnerships and the fact that participants from African countries accounted for half of the time the delegates and speakers, welcomed with great joy.

solidarity within the IFLA found expression in support of Australian colleagues who mustered up the money to enable African colleagues participating in the Congress - and thus to allow them the opportunity for meetings with colleagues, exchange, and perhaps resulting partnerships.

Pallo Jordan , South Africa Minister for Arts and Culture, also one of the old generation fighter, talks about the development of an information society that is free, fair and equitable for all and also that the responsibility lies mainly in the libraries. Books are eye-openers, companion, raconteur. Ideas for a better future are the only thing that is for the time being there - to put it into reality, means work - and that libraries need support, solidarity, partnership, encouragement and empowerment.
He described his access to books, the life-saving effect of libraries which he learned he basis of the "90 day law" was without charges, without trial, without access to lawyers or anyone else for months in solitary confinement. (Photo Source: www.passia.org ) is

Gcina Mhlope , the "Mother of Books" in South Africa, well known as a freedom fighter, activist, actress, storyteller, author - and they performed the ceremony! It is an extraordinary experience, this charismatic personality to experience in their element: telling stories and reading, animating, and to feel the love and enthusiasm, with which it fills the last corner of the vast hall, and the hearts of viewers and listeners.

"May the heart beat of Africa echo in your soul ..." she says, one thing is certain: Africa will never disappear from our soul.


Photo: Sally Blackman

Football Helmetback Plates

information and behavior change

World Library and Information Congress : 73rd IFLA General Conference and Council
"Libraries for the future: Progress, Development and Partnerships "
19 to 23 August 2007, Durban, South Africa

FAIFE (Free Access to Information and Freedom of Expression) und AIDS / HIV

Bibliotheken überbrücken soziale Unterschiede, Informations-Zugangs-Hindernisse, transformieren Information, um soziales Verhalten zu ändern
Social inclusion: how can public libraries embrace the challenge of reaching out to serve all people in their community?Bridging the information gap - digital inclusion

WLIC 2007 - Konferenzbeiträge
Overview and information issues concerning the HIV/AIDS situation in Africa KINGO MCHOMBU and CHIKU MCHOMBU (University of Namibia, Windhoek, Namibia)
HIV/AIDS Information Seeking and Healthcare Communications in Sub-Saharan Africa KENDRA ALBRIGHT (University of Sheffield, Sheffield, UK)
Information Literacy in Practice: engaging public library workers in rural South Africa KARIN DE JAGER and MARY NASSIMBENI (Centre for Information Literacy, Department of LIS, Cape Town, South Africa)
Braving Rapids, winding timber-tracks: towards equitable access to information for libraries in Sarawak RASHIDAH BINTY BOLHASSAN (Sarawak State Library, Malaysia)
What is Community Centre, Gallerup? LONE HEDELUND(Arhus Public Library, Denmark)
Serving Patrons in Their Language, Not Just Ours PAUL S. ULRICH (Berlin Central and Regional Library, Germany) and SUSAN McGlamery (Cooperative Services, OCLC)
Changing information behavior: education, research and relationships JUDITH BROADLY-PRESTON (University of Wales, Aberystwyth, UK)

HIV / AIDS is one of the biggest problems of the entire African continent. Apart from access to health care and antiretroviral drugs, which is difficult enough and usually too expensive is it here, above all, to the social behavior that one of the factors for infection and spread of the pandemic of HIV / AIDS in Africa, is. Meanwhile, there is
addition to questions of how information is to be treated and what role can libraries play in theories also "learn", ie ways to take effect by providing information on changes in social behavior.

In the West, be considered in health campaigns now mainly psychological elements that cause it so that information is assumed to be true and may lead to subsequent changes in behavior - It would have to compare information campaigns and find out which elements to success.

libraries have this important role and are now developing theories and it can be reached as in social crisis situations or in crisis areas of the pure information transfer to actively influence the behavior.

be the basis of "Health Behavior Theories" should "Information Behavior Theories developed.
is certain is that experienced by the / d, which provides information about the inequality, you feel passively to authority, and therefore this situation is often rejected in principle as a whole.

Here's flexibility and imagination of the required information brokers. The information can also be packaged and indirectly in conversation often work better than the dry instructing top down. The most successful one will be if the material in many languages, especially the local native languages available, and if one is not limited to the written form of mediation, but radio programs, TV shows, such as soap operas, plays, songs, blogs, involving and recognized authorities wins - singer, actor, former child soldiers - are sometimes very popular ...

out by Wissensmanagemen explanatory information about certain desired actions.
-> see the book of the liberation theologians Paolo Freire: Pedagogy of the Oppressed

The neglect of the issues arranged such as knowledge, can be transformed and gives explains why the awareness about HIV / AIDS in Africa is big now, but this knowledge has little effect on the behavior of men.

information must therefore convert, to be effective in Africa and that has to happen very soon.
The theoretically known written knowledge should be translated into experience.
The tools for this are already there, they do not have to be invented.
There are various corner points in the knowledge that must be respected, as the questions: Who
know something?
Why and where did he know?
How much is worth the knowledge? How is
it to?

It should be possible to control the pandemic through information and possess information must lead to the fact that people are actors, rather than seeing themselves as passive victims gelled.

AIDS requires constant agitation, for it is a very quiet and silent disease, which gradually takes possession of their victims.

Best practices are practices that have been under a great amount of practices in use already proven by testing different parameters than the best.
eg libraries have extensive experience with best practices for collecting, cataloging, evaluating and deploying knowledge.
The U.S. government tends
under the Bush administration to AIDS / HIV projects, in their concepts, the terms "condom" or "abortion" appear not to support and demand as the only strategy against AIDS, sexual abstinence and marital fidelity.
That's the reality over and information that is conveyed with such unrealistic demands, can not be accepted.

knowledge management would have to democratic and politically independent as possible to go forward and take into account local needs, cultural traditions and above all the local languages. The extent of the economic and social dependence of women, their socio-economic inferiority - is hard to imagine in the West and is therefore also in Western theories hardly noticed.

The Health and Information Behavior Theories should include the following

-> Gender difference regarding the knowledge and skill base - as long as fees must be charged and the gender differences are socially so large, are girls less willingly sent to school and get less well educated
-> boundaries of behavior, to learn how - native languages are often not taken into account, the official and school languages are the languages of the former colonizers
-> integration and use of all factors, such as Education, communication techniques, Psycholgie, public health care

The western Representations Health Behavior Theories are
- explanatory
- Change emphasizes
- message-oriented
- faith emphasizes
- intervention orient
All together, unfortunately, applies not simply to the special problem of AIDS HIV in Africa .

this - especially in developed countries - developed and implemented theories a little consideration, namely that human behavior is not necessarily rational, and certainly not in the area of sexuality. There is - apart from the cultural, and psychological and ideological factors that are not be considered by the Information Behavior Theories.
The role of each culture needs to be much more involved, health campaigns are otherwise completely past their target groups.
In Africa, one has to deal with cultures that are not oriented to the individual, but mainly in communities: there are families, tribal cultures.

integration of journalism and libraries :

The information must be integrated early on in their education. Verhaltensmotivierung must take place. Apart from funds had the propaganda and the manipulation of / the librarian as a trusted intermediary, as a curator and animator, opportunities influence on behavior.
We librarians need to know that without the recognition and empowerment of people as agents and managers, information is not accepted and does not lead to behavior change.

work in Africa so far in the course of the AIDS education Peer to peer groups, youth clubs, the recovery of the traditional authorities that are trusted, the inclusion of musicians, singers and actors as role models.

librarians can make this experience their own and try to experiment on their part with it - the one to find out the kind of information the user is really looking for, and for the right track, Information to convey.

librarians and patrons are partners in the common way of discovering knowledge - the role of the librarian as the owner of knowledge and guardian of access, impose the questioning and the waiting reader his language and his understanding of culture, definitely a thing of the past.

Saturday, September 23, 2006

Updated Instant Leveling In Pokemon Deluge

NOW

Reception of Walter Benjamin's thinking.
More and more artists, filmmakers, architects, curators, composers, or even gain inspiration from the figures of thought and images of the German-Jewish cultural philosopher.
discover in his lyrics, they surprisingly current answers to current challenges:
• Perspectives of European culture • the importance of religion (s), the critique of violence and the international negotiations on 'justice', • the rift between science and art / culture,
• the development of a global media culture, the festival presents

• Presentations of artists, architects and intellectuals,
• Art and Archive exhibition, a film program, a radio play
and a music theater, readings and performances
• An international conference with scientists from 15 countries





© 1984 by Absalom





During the Commune Blanqui was a prisoner in the fort Taureau. There he wrote the "Eternit par les Astres." This book is the culmination of phantasmagoria of the century with a last, cosmic, which covertly include the bitterest criticism of the others. The clumsy thoughts of a self-taught, which form the major part of the text are preparing for a speculation that the revolutionary spirit of the author given the terrible denial. The view of the universe, the Blanqui designs in this book, to which he extracts the data from the mechanistic science is a truly infernal. It is while the complement of the company that Blanqui was compelled to recognize in his twilight years as a victor over himself. It is the hidden irony the author of this draft to bring in the form of unreserved submission to their science, the most terrible indictment of society that the casts of the world as its projection on the sky. The document puts forward the idea of eternal recurrence ten years before Zarathustra, scarcely less pathetic and hallucinatory with great force. Not triumph but rather oppressive: Blanqui it is about the image of progress, as an immemorial older, brought up of the garment of the most recent, as the phantasmagoria recognize the story itself is. The crucial point is:




"The whole universe is made of star systems. To create it, nature has only a hundred items available. Despite all the ingenuity and despite the infinite number of combinations that are available to their fertility, the result is necessarily a finite number is the number of elements itself To fill the space, have to repeat the nature of their original combinations and types of ad infinitum.
It has therefore to each star in time and space give infinite number of times, not merely as it appears once, but after each moment of his life from its creation until his Destruction. Such a star is the earth. So also every human being is eternal in every moment of its existence. What I write at this moment in a cell of the fort you Taureau, I have written and I will write to all eternity at a table with a pen, in circumstances that present the same to the hair. Thus, it is infinite with each ... the number of our double in time and space ... This doubles have flesh and blood, ie trousers and overcoats, crinolines and chignons. There are no phantoms, but immortalized reality. One of them is missing, however: the progress. What do we call it, is built into every earth and goes with each. Always and everywhere on the earth the same drama, the same decoration, on the same narrow stage, a raging humanity, intoxicated by their size. Always and everywhere she thinks of himself as the universe and living in their prison than would be immense, but soon to fall to the earth in the shadow away with their arrogance. The same monotony, the same inflexibility on the other stars. The universe repeats itself endlessly and is marking time. Undeterred, plays in the infinite eternity always and always the same piece. "




this hopeless resignation is the last word of the great revolutionary. The century has the new technical Opportunities not been able to meet with a new social order. This gave the false medium of the Old and New the upper hand, which was the term of his phantasmagoria. The world is dominated by these phantasmagoria - with a key word, for she has found the Baudelaire - modernity. Blanqui vision sees in this modern age - appeared as the messenger the "Sept Vieillard" - a the universe. He is the last attribute to the novelty of what belongs to the realm of condemnation. It seem a little old vaudeville "Ciel et Enfer Hell penalties" as has always been the latest, as the "Peine eternelIes et toujours nouvelles. " The people of the nineteenth century, the apparitions as Blanqui appeals are from this district.




[GS V × 2, 1256-1258]



move away from something he freezes. His eyes are staring, his mouth open, his wings are spread. The angel of history be so. He has turned the face of the past.

Where a chain of events appears before us, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it at his feet. He wants to stay, awaken the dead, and has been smashed. But a storm is blowing from Paradise and has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows to the sky. That which we call progress is this storm. [GS I * 2, 697-698]

Thus ends the folk song. Kafka in its depths touched the ground, which neither the "mythical idea yet know" the "existential theology" gives him. It is the reason of the German race as good as the Jewish. When Kafka did not pray - we do not know - so it was still the highest degree self, "what Malebranche the natural prayer of the soul" is the name - the attention. And in it he has, like the saints in their prayers, including all creatures. [GS II × 2, 432]




the humpbacked little man



was divorced not strictly the world for me, which by day populated these windows, from which lay there at night in wait to attack me in my dream. I knew at once about what I was when I was in my "German Children's Book" by Georg Scherer came to the point: "Will I go into my basement Will / tap my wine alone, / Is it all a little hunchback, Perpetrators steal me 'n Jug. "I that clan, which was intent on harm and mischief, knew and that she felt at home in the basement, was not strange. "Rabble" was there. And at once I remembered the night fellows, who come so late, out to the hen and chickens: the sewing needle and a needle, which both call, "it" would be as dark as pitch. As it went on the host, who received them at night, committed, they probably seemed just a joke. But it horrified me. From her stroke was the hunchback. But he seemed no closer. Just today, I know what he was called. My mother told me it, without it to know. "Sends his clumsy," she said to me whenever I had something broken or had fallen. And now I understand what she meant. She spoke of the crooked little man, which I had seen. Who is this little man looks are not careful. on themselves and on the little man can not not. He is distraught in front of a pile of rubble. "Will I go into my Küchel, / Will cook my Süpplein; / Is it all a little hunchback, / Has broke my Töpflein" Where it appeared, I had the Nachsehn. A Nachsehn, deprived of the things are, to the garden throughout the year a little garden, a little room in my chamber, and a little bench become of the bank was. It fell, and it was as if they would grow a hump, which they themselves now incorporated in the world of the little man for a long time. The little man came to me anywhere before. Graciousness's turned in his way. But otherwise he did anything to me, the gray Vogt, as of each thing, which I came to collect the half part of oblivion: "Will I go into my little room, / Will eat my Müslein: / Is it all a little hunchback, /'s Hat already forgotten half '. "Thus was the little man often. But, I've never seen. It looked just always there.

And the sharper the less I saw of myself. I think that "all of life, of the is told that it passes in front of the eyes of dying from such images is composed, as it has the little man of us all. They flit past rapid as that leaves the tightly bound book, which once were precursors of our cinematography. With gentle pressure, moving the thumb of their sectional area along and then within seconds, images were visible, which are different not fast. In its volatile end they let the boxer at work and the float, as he struggles with his waves detect. The little man has the pictures of me. It looked me in hiding and in the kennel of the otter, on winter mornings and before the phone in the back hall, on Brauhaus mountains with the butterflies and on my ice rink in sheet music in front of my sewing box and drawer, in Blumeshof and when I was sick in bed, in Glienicke and at the station. Now it has its work behind. But his voice, which resonates to the hum of the gas Trump whispers of the century threshold me the words to: "Dear child, oh, I pray, / Bet for male hunchback with" [GS IV × 1, 302-304]

.


"It is more difficult to honor the memory of the nameless than that of the famous. The memory of the nameless is dedicated to the historical construction "[GS I * 2, 1241]

accompanied by an international conference and a variety of events, presented for the first time Benjamin's image of the cosmos and things public.
Such orientation of photographs and documents, in the materiality of the objects is also in his work, which in turn is a reservoir of texts, commentaries, elements of everyday life, art and dream. Many of these elements are discussed as components in his "Passages" projects that the> prehistory of the 19th Century \u0026lt;explored. In addition, techniques of collecting and archiving characterize the operation of Walter Benjamin. After he was expelled from Germany, he created the conditions to rescue him, as he said "infinitely \u0026lt;frittered production by manuscripts, notes, and print documents with friends in the world deposited on the richly illustrated and annotated volume concludes the first time Benjamin's Archive: notebooks, in which every inch is used, the register, directories and files, the performed at the same time meticulous and creative; postcards, which he himself commented photo series, a collection of previously pursued words and phrases of his son Stefan, whose language and cognitive development Benjamin records of years "(Suhrkamp Verlag)
" Walter appears Benjamin Archive. " for the exhibition of Walter Benjamin Archive in the Academy of Arts, Berlin, 17 September to the 12th November 2006.

Planned Release: 02.10.2006 until the end of his life, wrote one of the icons of the 20th Konrad Eberlein century presents not only a new interpretation of the picture, which includes the texts of Benjamin, but also addresses the difficult reception of both the art and the clover shaped by Benjamin historical impact of this singular work. Johann Konrad Eberlein
, Dr. phil., Born 1948, Ph.D. 1978, Habilitation 1992, including teaching at the universities of Munich, Frankfurt aM, Bern, Graz, Salzburg, 1998 Uni.-Prof. in Graz. Publications include: Paul Klee, Munich 1994.
in the Frankfurter Allgemeine Zeitung (20 July 1991) on this issue - then under the title "A fatal angel. Paul Klee's Picture> Angelus Novus' and Walter Benjamin's interpretations. " The term = shift from the plural "interpretations" towards the singular "interpretation" as it reveals in a nutshell, the - not only - social cultural changes we have experienced in this decade and a half.
- [The facsimile of the FAZ article can be published here, unfortunately, for legal reasons!] -